
"You are my witnesses," declares the LORD, "and my servant whom I have chosen, so that you may know and believe me and understand that I am he. Before me no god was formed, nor will there be one after me" (Isaiah 43:10).
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JESUS |
IS |
GOD, "YAHWEH" |
|
John
1:3, "Through him all things were made; without him nothing was
made that has been made." |
Creator |
Job
33:4, "The Spirit of God has made me; the breath of the Almighty
gives me life." |
|
Rev.
1:17, "When I saw him, I fell at his feet as though dead. Then he
placed his right hand on me and said: ‘Do not be afraid. I am the
First and the Last.’" |
First and Last |
Isaiah 41:4, "Who has done this and carried it through, calling
forth the generations from the beginning? I, the LORD -- with the
first of them and with the last -- I am he." |
|
John
8:24, "Therefore I said to you that you will die in your sins;
for if you do not believe that I am He, you will die in your sins."
(NKJV) |
I AM "ego eimi" |
Exodus 3:14, "God said to Moses, "I AM WHO I AM. This is what you
are to say to the Israelites: ‘I AM has sent me to you.’" |
|
2
Tim. 4:1, "In the presence of God and of Christ Jesus, who will
judge the living and the dead, and in view of his appearing and his
kingdom, I give you this charge..." |
Judge |
Joel
3:12, "Let the nations be roused; let them advance into the
Valley of Jehoshaphat, for there I will sit to judge all the nations
on every side." |
|
Matt.
2:2, "...Where is the one who has been born king of the Jews? We
saw his star in the east and have come to worship him." |
King |
Jer.
10:10, "But the LORD is the true God; he is the living God, the
eternal King. When he is angry, the earth trembles; the nations
cannot endure his wrath." |
|
John
8:12,"When Jesus spoke again to the people, he said, "I am the
light of the world. Whoever follows me will never walk in darkness,
but will have the light of life." |
Light |
Psalm
27:1, "The LORD is my light and my salvation -- whom shall I
fear?" |
|
1 Cor.
10:, "...for they drank from the spiritual rock that accompanied
them, and that rock was Christ." |
Rock |
Deut.
32:4, "He is the Rock, his works are perfect, and all his ways
are just. A faithful God who does no wrong, upright and just is he." |
|
John
4:24, "They said to the woman, ‘We no longer believe just because
of what you said; now we have heard for ourselves, and we know that
this man really is the Savior of the world.’" |
Savior |
Isaiah 43:3, "For I am the LORD, your God, the Holy One of
Israel, your Savior" |
|
John
10:11, "I am the good shepherd. The good shepherd lays down his
life for the sheep." |
Shepherd |
Psalm
23:1, "The LORD is my shepherd, I shall not be in want." |
Unless otherwise noted, all quotations are from the NIV.
Jesus is God in human
flesh. He is not half God and half man. He is fully divine and fully man.
That is, Jesus has two distinct natures: divine and human. Jesus
is the Word who was God and was with God and was made flesh, (John 1:1,14).
This means that in the single person of Jesus is both a human and divine
nature. The divine nature was not changed. It was not altered.
He is not merely a man who "had God within Him" nor is he a man who
"manifested the God principle." He is God, second person of the Trinity.
"The Son is the radiance of God's glory and the exact representation of his
being, sustaining all things by his powerful word," (Heb. 1:3, NIV).
Jesus' two natures are not "mixed together," nor are they combined into a
new God-man nature. They are separate yet act as a unit in the one person of
Jesus. This is called the Hypostatic Union.
The following chart should help you see the two natures of Jesus "in
action":
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GOD |
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MAN |
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He is worshiped (Matt. 2:2,11; 14:33). |
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He worshiped the Father (John 17). |
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He was called God (John 20:28; Heb. 1:8) |
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He was called man (Mark 15:39; John 19:5). |
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He was called Son of God (Mark 1:1) |
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He was called Son of Man (John 9:35-37) |
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He is prayed to (Acts 7:59). |
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He prayed to the Father (John 17). |
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He is sinless (1 Pet. 2:22; Heb. 4:15). |
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He was tempted (Matt. 4:1). |
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He knows all things (John 21:17). |
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He grew in wisdom (Luke 2:52). |
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He gives eternal life (John 10:28). |
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He died (Rom. 5:8). |
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All the fullness of deity dwells in Him (Col. 2:9). |
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He has a body of flesh and bones (Luke 24:39). |
The Communicatio Idiomatum
A doctrine that is related to the Hypostatic Union is the communicatio idiomatum (Latin for "communication of properties"). It is the teaching that the attributes of both the divine and human natures are ascribed to the one person of Jesus. This means that the man Jesus could lay claim to the glory He had with the Father before the world was made (John 17:5), claim that He descended from heaven, (John 3:13), and also claim omnipresence, (Matt. 28:20). All of these are divine qualities that are laid claim to by Jesus; therefore, the attributes of the divine properties were claimed by the person of Jesus.
Mistakes Cultists make
One of the most common
errors that non-Christian cults make, is not understanding the two natures
of Christ. For example, the Jehovah's Witnesses focus on Jesus' humanity and
ignore His divinity. The repeatedly quote verses dealing with Jesus as a man
and try and set them against scripture showing that Jesus is also divine.
On the other hand, the Christian Scientists do the reverse. They focus
on the scriptures showing Jesus' divinity to the extent of denying His true
humanity.
For a proper understanding of Jesus and, therefore, all other doctrines that
relate to Him, His two natures must be properly understood and defined.
Jesus is one person with two natures. This is why He would grow in
wisdom and stature (Luke 2:52) yet know all things (John 21:17). He is
the Divine Word that became flesh (John 1:1,14).
The Bible is about Jesus (John 5:39). The prophets prophesied about Him (Acts 10:43). The Father bore witness of Him (John 5:37; 8:18). The Holy Spirit bore witness of Him (John 15:26). The works Jesus did bore witness of Him (John 5:36; 10:25). The multitudes bore witness of Him (John 12:17). And, Jesus bore witness of Himself (John 14:6; 18:6).
Other verses to consider when examining His deity are John 10:30-33; 20:28; Col. 2:9; Phil. 2:5-8; Heb. 1:6-8; and 2 Pet. 1:1.
1 Tim. 2:5 says, "For there is one God, and one mediator also between God and men, the man Christ Jesus." Right now, there is a man in heaven on the throne of God. He is our advocate with the Father (1 John 2:1). He is our Savior (Titus 2:13). He is our Lord (Rom. 10:9-10). He is Jesus.
Truth is not a feeling.
Truth is not an idea. The truth is found in the Bible. The cults are wrong
because they do not have the truth. That is, they have a false understanding
of God the Father, of God the Son, of the Holy Spirit, and the work of
Christ on the Cross. Because they are in error in these things, they are in
error concerning the doctrine of salvation.
Sincerity and good works
do not bridge the gap of sin between God and man. Only the blood of Jesus
can cleanse a person (Heb. 9:22; John 14:6). Sincerity and good works are
merely the reliance upon what is in the individual to merit favor with God.
Sincerity is a form of pride when it is appealed to as a justification for
being accepted by God: "But God, look at my heart. See how sincere I was? I
deserve to be in heaven."
No. If sincerity and good
works were good enough to satisfy God, then He wouldn't have given us the
Bible to correct our sincerely wrong ideas, and He wouldn't have sent His
Son to do what our good works cannot.
Truth is what God says is
true.
Conclusion
The truth is important not
because it is simply true. It is important because truth is what defines who
and what we believe in. Is Jesus the brother of the devil as in Mormonism?
Is he an angel who became a man? Or, is He the creator of the universe,
second person of the Trinity? Only one is right.
Faith is vital. But faith
placed in something false is the same as having no faith at all. Faith is
only as good as the object in which it is placed. That is why it is
important to have the true Jesus. The one of the Bible, not the one of
Mormonism, nor the one of the Jehovah's Witnesses.
Eternity is a long time to
be wrong. Especially about Jesus.
Source: wwwcarm.org